Report of the Presidential
Theological Study Committe (1994)
Adopted by the Southern Baptist Convention - Meeting in Session June,
The Theological Study Committee was appointed by SBC President H. Edwin
Young in 1992 and submitted its report in the Spring of the following year. The purpose of
this study group was to examine those Biblical truths which are most surely held among the
people of God called Southern Baptists and, on this basis, to reaffirm our common
commitment to Jesus Christ, the Holy Scriptures and the evangelical heritage of the
Christian church. In light of the pressing need for a positive biblical witness on basic
Christian beliefs, this report is published, not as a new confession of faith, but rather
as a reaffirmation of major doctrinal concerns set forth in the Baptist Faith and Message
In every generation, the people
of God face the decision either to reaffirm the faith which was once delivered unto the
saints (Jude 3) or to lapse into theological unbelief. Precisely such a challenge now
confronts that people of God called Southern Baptists. As we approach the 150th
anniversary of the founding of the Southern Baptist Convention, we are presented with
unprecedented opportunities for missionary outreach and evangelistic witness at home and
We must bear a faithful gospel
witness to a culture in decline; we must be the salt and light in a society which has lost
its moral compass. We must also pass on to the rising generation the fundamentals of the
Christian faith and a vital sense of our Baptist heritage. To meet these goals, we seek to
move beyond the denominational conflict of recent years toward a new consensus rooted in
theological substance and doctrinal fidelity. We pray that our effort will lead to healing
and reconciliation throughout the Southern Baptist Convention and, God willing, to a
renewed commitment to our founding purpose of eliciting, combining, and directing the
energies of the whole denomination in one sacred effort, for the propagation of the
Baptists are a people of firm
conviction and free confession. Southern Baptists have expressed and affirmed these
convictions through The Baptist Faith and Message confessional statements of 1925 &
This committee affirms and
honors The Baptist Faith and Message, as overwhelmingly adopted by the 1963 Convention,
embraced by millions of faithful Southern Baptists and their churches, affirmed by
successive convention sessions and adopted by SBC agencies, as the normative expression of
Southern Baptist belief. Therefore, this committee declines to recommend any new
confession or revision of that statement.
However, each generation of
Southern Baptists faces unique and pressing challenges to faithfulness which demand
attention and test the integrity of our conviction. This report addresses several issues
of contemporary urgency in a spirit of pastoral concern and a commitment to the unity of
our Baptist fellowship as well as the integrity of our doctrinal confession. These
emphases are intended to illuminate articles of The Baptist Faith and Message, consistent
with its intention and content, and are thus commended to the Convention, its agencies,
its churches, and the millions of Bible believing, cooperating Southern Baptists who
freely join this Convention in its sacred work. We seek to clarify our historic Baptist
commitment to Holy Scripture, the doctrine of God, the person and work of Jesus Christ,
the nature and mission of the church, and biblical teaching onlast things. We reaffirm our
commitment to these great theological tenets since they are assailed, in various ways, by
subtle compromise, blatant concession, and malign negligence.
We also affirm the historic
Baptist conception of the nature and function of confessional statements in our religious
and denominational life. Baptists approve and circulate confessions of faith with the
-As an expression
of our religious liberty-Any group of Baptists, large or small, has the inherent right to
draw up for itself and to publish to the world a confession of faith whenever it wishes.
As a corollary of this principle, we reject state imposed religious creeds and attendant
-As a statement of our
religious convictions -We affirm the priesthood of all believers and the autonomy of each
local congregation. However, doctrinal minimalism and theological revision, left
unchecked, compromises a commitment to the gospel itself. Being Baptist means faith as
well as freedom. Christian liberty should not become a license for the masking of
-As a witness to our confidence
in divine revelation -The sole authority for faith and practice among Baptists is the
Bible, God's Holy Word. It is the supreme standard by which all creeds, conduct and
religious opinions should be tried. As in the past so in the future, Baptists should hold
themselves free to revise their statements of faith in the light of an unchanging Holy
Scripture. None of these principles, sacred to Baptists through the ages, is violated by
voluntary, conscientious adherence to an explicit doctrinal standard. Holy living and
sound doctrine are indispensable elements of true revival and genuine reconciliation among
any body of Christian believers. Desiring this end with all our hearts, we commend the
following report to the people of God called Southern Baptists.
Article One - Holy Scripture
Southern Baptists have affirmed
repeatedly and decisively an unswerving commitment to the divine inspiration and
truthfulness of Holy Scripture, the Word of God revealed in written form. We believe that
what the Bible says, God says. What the Bible says happened, really happened. Every
miracle, every event, in every one of the 66 books of the Old and New Testaments is true
and trustworthy. In 1900, James M. Frost, first president of the Baptist Sunday School
Board, declared: "We accept the Scriptures as an all-sufficient and infallible rule
of faith and practice, and insist upon the absolute inerrancy and sole authority of the
Word of God. We recognize at this point no room for division, either of practice or
belief, or even sentiment. More and more we must come to feel as the deepest and mightiest
power of our conviction that a 'thus saith the Lord' is the end of all controversy."
The Baptist Faith and Message
affirms this high view of Scripture by declaring that the Bible "has God for its
author, salvation for its end, and truth without any mixture of error, for its
matter." The chairman of the committee who drafted this statement, Herschel Hobbs,
explained this phrase by reference to II Timothy 3:16 which says, "all Scripture is
given by inspiration of God." He explained: "The Greek New Testament reads 'all'
--without the definite article and that means every single part of the whole is
God-breathed. And a God of truth does not breathe error."
Recent developments in Southern
Baptist life have underscored the importance of a renewed commitment to Biblical authority
in every area of our denominational life.
In 1986 the presidents of the
six SBC seminaries issued the Glorieta Statement which affirmed the "infallible power
and binding authority" of the Bible, declaring it to be "not errant in any area
of reality." The miracles of the Old and New Testaments were described as
"historical evidences of God's judgment, love and redemption."
In 1987 the SBC Peace Committee
called upon Southern Baptist institutions to recruit faculty and staff who clearly reflect
the dominant convictions and beliefs of Southern Baptists concerning the factual character
and historicity of the Bible in such matters as (1) the direct creation of humankind
including Adam and Eve as real persons; (2) the actual authorship of biblical writings as
attributed by Scripture itself; (3) the supernatural character of the biblical miracles
which occurred as factual events in space and time; (4) the historical accuracy of
biblical narratives which occurred precisely as the text of Scripture indicates.
In 1991 the Baptist Sunday
School Board published the first volume of the New American Commentary, a projected
40-volume series of theological exposition on every book of the Bible. The commentary was
intended to reflect a "commitment to the inerrancy of Scripture" and "the
classic Christian tradition." The Chicago Statement on Biblical Inerrancy was adopted
as a guideline more fully expressing for writers the intent of Article I of The Baptist
Faith and Message.
In light of these historical
commitments, we call upon all Southern Baptists:
-to foster a deep
reverence and genuine love for the Word of God in personal, congregational and
-to use the Scriptures in
personal evangelistic witnessing, since they are "able to make one wise unto
-to read the Bible faithfully
and to study it systematically; and-to encourage the translation and dissemination of the
Bible throughout the world.
We commend to all Baptist educational institutions and agencies the
Report of the Peace Committee (1987), the Chicago Statement on Biblical Inerrancy (1978)
and the Chicago Statement on Biblical Hermeneutics (1982) as biblically grounded and sound
guides worthy of respect in setting forth a high view of Scripture. We encourage them to
cultivate a biblical world view in all disciplines of learning and to pursue a reverent,
believing approach to biblical scholarship that is both exegetically honest and
theologically sound. There need be no contradiction between "firm faith and free
research" as long as bothare exercised under the Lordship of Jesus Christ and in full
confidence of the truthfulness of His Word.
Article Two - The Doctrine of
The God revealed in Holy
Scripture is the sovereign God who created the worlds and all therein, the God who called
Israel out from the nations as a witness to His name, the God who spoke from a burning
bush, and the God who decisively and definitively revealed Himself through His Son, Jesus
Christ, through whom He brought redemption and reconciliation.
Baptists, and all evangelical
Christians, recognize the centrality of biblical theism. We honor and worship the one true
God and our first act of worship is to acknowledge Him even as He has revealed Himself.
This means that we affirm God's
nature as revealed in Holy Scripture. He alone has the right to define Himself, and He has
done so by revealing His power and His grace, seen in His absolute holiness and love. The
biblical doctrine of God has been compromised in recent years as efforts to redefine God
have rejected clear biblical teachings in the face of modern challenges. Southern Baptists
cannot follow thiscourse. As a fellowship of evangelical Christians we must recommit
ourselves to the eternal truths concerning God, even as He has freely, graciously, and
definitively revealed Himself. As Norvell Robertson, one of our earliest Southern Baptist
theologians wrote: "The Word of God is truth. What He says of Himself is true...He
alone knows Himself."
Thus, we must submit ourselves
to the knowledge God has imparted concerning Himself and His divine nature.
First, Baptists affirm that God
is limitless in power, knowledge, wisdom, love, and holiness. He suffers no limitations
upon His power or His personality. He is not constrained by any external force or internal
contradiction. We reject any effort to redefine God as a limited deity.
Second, Baptists affirm that
God, the Father of our Lord Jesus Christ, is none other than the God of Abraham, Isaac,
and Jacob, of Sarah, and Rachel, and Ruth. God's self-revelation in Scripture is
progressive, but fully consistent. He is the universal Creator and thus deserves universal
recognition and worship as the one true God.
Third, Baptists affirm that God
is one, and that he has revealed Himself as a Trinity of three eternally co-existent
persons, Father, Son, and Holy Spirit. We acknowledge the Trinity as essential and central
to our Christian confession, and we reject any attempt to minimize or compromise this
aspect of God's self-disclosure.
Fourth, Baptists affirm that
God has revealed himself as the Father of the redeemed. Jesus characteristically addressed
God as His Father, and instructed His disciples to do the same. We have no right to reject
God's own name for Himself, nor to employ impersonal or feminine names in order to placate
modern sensitivities. We honor the integrity of God's name, and acknowledge his sole right
to name himself even as we affirm that no human words can exhaust the divine majesty. But
God has accommodated Himself to us by naming Himself in human words.
Fifth, Baptists affirm that God
is the sovereign Creator of the universe, who called all things into being by the power of
His Word, and who created the worlds out of nothing. His creative acts were free and
unconstrained by any other creative force.
Sixth, Baptists affirm that God
is sovereign over history, nature, time, and space, and that His loving and gracious
providence sustains and orders the world.
These statements, based upon
Scripture and undergirded by historic Baptist confessions, force our attention to
contemporary compromises which threaten the fidelity and integrity of our faith.
We call upon the Southern
Baptist Convention, its churches and its institutions, to beware lest revisionist views of
God such as those popularly modelled in process and feminist theologies, as well as the
esoteric doctrines of the New Age movement, compromise our faithful commitment to biblical
Article Three - The Person and
Work of Christ
Jesus Christ is the center and
circumference of the Christian faith. The God of heaven and earth has revealed Himself
supremely and definitively in the Son, and the most fundamental truth of Christianity is
that "God was in Christ, reconciling the world unto Himself" (II Cor. 5:19).
Jesus Christ is the sole and
sufficient Savior of the redeemed throughout the world and of all ages. He is the divine
Word by which the worlds were created; He is also the unique and solitary Savior in whom
alone there is redemption and forgiveness of sins. From beginning to end the Bible
proclaims salvation through Jesus Christ and no other. The Church is commanded to teach
and preach no other gospel.
In His incarnation --an event
in historical space and time --Jesus Christ was the perfect union of the human and the
divine. He was truly God and truly man, born of a virgin and without sin, remaining
sinless throughout His earthly incarnation. He was crucified, died, and was buried. On the
third day, He rose from the dead, the first fruits of the redeemed. He ascended to the
Father and now rules as King and Judge. He will consummate the age by His physical return
to earth as Lord and King.
Scripture bears faithful and
truthful witness to Jesus Christ. Thewords and deeds of Christ set forth in the New
Testament are an accurate record of what He said and did, even as the Old Testament
prophetically revealed His identity and His purpose of redemption. The miracles of Jesus
as revealed to us in Scripture were historical events which demonstrated Christ's identity
and His power over sin, death and Satan.
All human beings, marked by
original sin and their own individual sins, are utterly helpless before God and without
excuse, deserving of eternal punishment and separation from God. Nevertheless, in Jesus
Christ and His cross, God revealed both the extent of our lostness and the depth of His
redemptive love. All human beings-- in all places and of all ages-- are lost but for
salvation through Jesus Christ. He is the only hope of salvation and the only Savior.
Christ's redemption was wrought
by His atonement which was both penal and substitutionary. Christ died in our place,
bearing in His body the penalty for our sin and purchasing our redemption by His blood.
The cross of Christ is thus the
apex of God's plan of redemption, revealing God's absolute holiness and infinite love. The
gospel of that cross is the only message which can and does save.
The redeemed are justified
before God by grace through faith in Jesus Christ, trusting in Him alone for their
salvation and acknowledging Him as Savior and Lord.
Therefore, Baptists must reject
any effort to deny the true nature and identity of Jesus Christ or to minimize or to
redefine His redemptive work. Baptists must reject any and all forms of universalism and
bear faithful witness to salvation in Jesus Christ, and in Him alone. Furthermore,
Baptists must join with all true Christians in affirming the substitutionary nature of
Christ's atonement and reject calls--ancient and modern-- for redefining Christ's
reconciling work as merely subjective and illustrative.
Article Four - The Church
We acknowledge Jesus Christ not
only as personal Savior and Lord, but also as the Head, Foundation, Lawgiver, and Teacher
of the church which is His building, body, and bride. The person who despises the church
despises Christ, for "Christ...loved the church, and gave himself for it" (Eph.
In the New Testament the word
"church" sometimes refers to all of the redeemed of all ages but, more often, to
a local assembly of baptized believers. Until Jesus comes again the local church is a
"colony of heaven" (Phil. 3:20), a "sounding board" of the gospel (I
Thes. 1:8), and a fellowship through which God's people carry out the Great Commission of
their Lord. The central purpose of the church is to honor and glorify God; the central
task of the church is to bear witness to the gospel of Jesus Christ through evangelism and
In light of this mandate, we
call upon all Southern Baptists to reaffirm our commitment to these distinctive principles
of our Baptist heritage:
-The priesthood of
all believers.-Every Christian has direct access to God through Jesus Christ, our great
High Priest, the sole mediator between God and human beings. However, the priesthood of
all believers is exercised within a committed community of fellow believers-priests who
share a like precious faith. The priesthood of all believers should not be reduced to
modern individualism nor used as a cover for theological relativism. It is a spiritual
standing which leads to ministry, service, and a coherent witness in the world for which
-The autonomy of the local
church.-A New Testament church is a gathered congregation of baptized believers who have
entered into covenant with Christ and with one another to fulfil, according to the
Scriptures, their mutual obligations. Under the Lordship of Christ, such a body is free to
order its own internal life without interference from any external group. This same
freedom applies to all general Baptist bodies, such as associations and state and national
conventions. Historically, Baptist churches have freely cooperated in matters of common
interest without compromise of beliefs. We affirm the wisdom of convictional cooperation
in carrying out our witness to the world and decry all efforts to weaken our denomination
and its cooperative ministries.
-A free church in a free
state.-Throughout our history Baptists have not wavered in our belief that God intends for
a free church to function in a free state. Since God alone is Lord of the conscience, the
temporal realm has no authority to coerce religious commitments. However, the doctrine of
religious liberty, far from implying doctrinal laxity or unconcern, guarantees the ability
of every congregation and general Baptist body to determine (on the basis of the Word of
God) its own doctrinal and disciplinary parameters. We declare our fervent commitment to
these distinctive convictions of the Baptist tradition. We also call for a renewed
emphasis on the faithful proclamation of God's Word, believers' baptism by immersion, and
the celebration of the Lord's Supper as central elements of corporate worship.
Article Five - Last Things
With all true Christians everywhere, Baptists confess that "Christ
has died, Christ is risen, Christ will come again." The God who has acted in the
past, and is acting even now, will continue to act bringing to final consummation his
eternal purpose in Jesus Christ.Our faith rests in the confidence that the future is in
While detailed interpretations
of the end times should not be made a test of fellowship among Southern Baptists, we
affirm with confidence the clear teaching of Holy Scripture on these essential doctrinal
-The return of
Jesus Christ in glory.-Christians await with certainty and expectancy the "blessed
hope" of the outward, literal, visible and personal return of Jesus Christ to
consummate history in victory and judgment. As E. Y. Mullins put it, "He will come
again in person, the same Jesus who ascended from the Mount of Olives."
-The resurrection of the
body.-In his glorious resurrection, Jesus Christ broke the bonds of death, establishing
his authority over it, and one day he will assert that authority on our behalf and raise
us. The righteous dead will be raised unto life everlasting. The unrighteous dead will be
cast into hell which is the second death (Rev. 20:14-15).
-Eternal punishment and eternal
bliss.-Following the resurrection and judgment, the redeemed shall be forever with the
Lord in heaven, a place of light and glory beyond description, and the lost shall be
forever with the devil in hell, a place of utter darkness and inexpressible anguish.
Nowhere does the Bible teach the annihilation of the soul or a temporary purgatory for
those who die without hope in Christ.
The second coming of Christ is the blessed, comforting, and purifying
hope of the church. We call upon all Southern Baptists to claim this precious promise in
every area of our life and witness, and thus "to live holy and godly lives as we look
forward to the day of God and speed its coming" (II Peter 3:11).
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